Southern Baptists expel Virginia church for believing women can serve as pastors (2024)

INDIANAPOLIS (AP) — Even as they prepare to vote on a formal ban on churches with women pastors, delegates to the Southern Baptist Convention annual meeting voted overwhelmingly Tuesday to boot one such church from its ranks.

Messengers, as voting representatives are known, voted 6,759 to 563 to oust First Baptist Church of Alexandria, a historic Virginia congregation that affirms women can serve in any pastoral role, including as senior pastor. A similar scenario played out at last year’s meeting. Two congregations, including a well-known California megachurch, were ejected from the convention. Ninety-two percent of messengers approved this year’s ouster.

The Virginia congregation has been involved in the nation’s largest Protestant denomination since its 19th century founding and has contributed millions toward denominational causes. But it came under scrutiny after the pastor of a neighboring church reported it to denominational authorities over its having a woman as pastor for children and women.

The vote came after the denomination’s credentials committee recommended earlier Tuesday that the denomination deem the church to be not in “friendly cooperation,” the formulation for expulsion, on the grounds that it conflicts with the Baptist Faith and Message. That statement of Southern Baptist doctrine declares only men are qualified for the role of pastor. Some interpret that only to apply to associate pastors as long as the senior pastor is male.

“We find no joy in making this recommendation, but have formed the opinion that the church’s egalitarian beliefs regarding the office of pastor do not closely identify with the convention’s adopted statement of faith,” said Jonathan Sams, chair of the credentials committee.

The Alexandria church is currently led by a man, Robert Stephens, but the church has made clear it believes women can serve as senior pastors, too. Stephens said his church has had women in ministry for more than 44 years and wants to continue cooperating with Southern Baptists who disagreed on this issue.

“First Alexandria stands before you today as a testament that we can maintain a fruitful partnership with churches that take a different stance on women in ministry,” he said. “We at First Baptist are advancing the gospel, and we hope that we will continue to work alongside you all.”

Afterward, representatives from the Alexandria church said they wished the SBC well. But they said they would focus on First Baptist’s own work, ranging from sending a mission team to Nicaragua to partnering on a Bible translation project to taking part in a church youth camp and other ministries.

“This is a sad moment for us, but we also recognize that God has a future for First Baptist Church,” Stephens said.

“We have good news to share with the world, and we will keep doing that,” added Kim Eskridge, the pastor for children and women.

On Wednesday, delegates are slated to consider enshrining a ban on churches with any women pastors in the SBC’s constitution. The proposed amendment received preliminary approval last year, and it requires a final vote this year to be enacted. As of Tuesday evening, 10,895 messengers were registered to take part.

Early Tuesday, a small group of women stood outside the Indiana Convention Center in a low-key demonstration in support of women in ministry.

“I hope that people know women have equal value and can be pastors,” said the Rev. Meredith Stone, executive director of Baptist Women in Ministry. The organization originated among Southern Baptists in the 1980s, but it now works with women in a variety of Baptist denominations.

Joining them was Christa Brown, who has long advocated for fellow survivors of sexual abuse in Southern Baptist churches and criticized the denomination’s resistance to reforms, an effort she has chronicled in a new memoir, “Baptistland.” The Southern Baptists ongoing struggles with sexual abuse reforms is also on this year’s calendar.

She said there’s a direct connection between issues of abuse and the equality of women in ministry.

“When you squash some people, it sets up a lot more people to be squashed,” she said.

An SBC Abuse Reform Implementation Task Force recently concluded its work. While it has provided a curriculum for training churches on preventing and responding to abuse, it has not achieved the mandate of previous annual meetings to establish a “Ministry Check” database of offenders, which could help churches avoid hiring them.

“We’re probably beyond frustrated that there are not names on the database right now or the database is not live right now,” said Josh Wester, chairman of the task force, which officially concluded its work Tuesday. Messengers adopted its recommendations and assigned the denomination’s Executive Committee to complete goals such as activating Ministry Check and creating a “permanent home” for abuse response.

After denominational officials said they couldn’t get insurance for producing a Ministry Watch list, Wester said he and some others set up a separate non-profit organization to maintain it. But he said the Executive Committee’s new leadership is looking for ways to oversee it in-house.

The list would include those convicted or found liable for abuse in civil court — short of an earlier annual meeting’s call for a list including those who confessed or were credibly accused outside of court.

Wester said the ultimate goal is for a broader list.

“We’re just trying to get a database online because it can always be improved,” Wester said.

Though some have advocated for reforms for the past two decades, the SBC has particularly struggled to respond to sexual abuse in its churches since a 2019 report by the Houston Chronicle and San Antonio Express-News. It said that roughly 380 Southern Baptist church leaders and volunteers faced allegations of sexual misconduct in the previous two decades.

The denomination subsequently commissioned a report from a consulting firm, Guidepost Solutions. It concluded that leaders of the convention’s Executive Committee intimidated and mistreated survivors who sought help. The committee handles day-to-day business of the convention.

Some outspoken voices have contended that there is no crisis of abuse in the convention and that such claims are overstated.

But survivor Tiffany Thigpen, one of several advocates for abuse survivors attending the meeting, noted that SBC messengers have repeatedly supported reforms.

“Our hope has been that the messengers finally get as frustrated as we’ve been and say, ‘OK, wait, we’re not allowing this anymore,’” she said.

In events held on the sidelines of the meeting, politics has been featured. On Monday, former President Donald Trump appealed for votes in a videotaped message to attendees of a staunchly anti-abortion conservative group that met next door to the convention center.

On Tuesday, former Vice President Mike Pence told an audience of about 500 that he would “never” vote for President Joe Biden, criticizing him on border, abortion and other policies. But Pence stopped short of endorsing Trump, his estranged onetime running mate.

Later, messengers approved a resolution against any effort to establish a state religion, including “Christianity as the state religion of the United States” — a notable move given the rise of Christian nationalism in some conservative circles. The resolution calls for robust religious freedoms and for Christians to get involved in public office.

___

Associated Press religion coverage receives support through the AP’s collaboration with The Conversation US, with funding from Lilly Endowment Inc. The AP is solely responsible for this content.

Southern Baptists expel Virginia church for believing women can serve as pastors (2024)

FAQs

Can women be pastors in Southern Baptist church? ›

Southern Baptists narrowly rejected a proposal Wednesday to enshrine a ban on churches with women pastors in the denomination's constitution after opponents argued it was unnecessary because the denomination already has a way of ousting such churches.

Why do Baptists believe women can't be pastors? ›

Women were not created to rule these divine institutions; men were. The prophet Isaiah was condemning Israel when he said women ruled over them (Isa. 3:12). In the church, according to the Bible, no woman is qualified to be a pastor or a deacon or in any other leadership position over men.

Did Southern Baptist vote to keep out churches with female pastors? ›

In its June annual meeting, the Southern Baptist Convention rejected a proposed amendment to its constitution that would have designated any church that had “any kind” of a woman pastor as no longer in “friendly cooperation” with the SBC. Those churches could have then been expelled from the SBC.

Why do some churches believe women can be pastors? ›

Some Christians say women should be pastors. This view is called egalitarianism. It says it's ok for women to have positions of leadership and authority over men.

Is it ok for a woman to be a pastor? ›

It doesn't mean a woman can't serve in a pastoral role, or even be ordained to ministry. The key is whether they serve under the authority of Scripture and as a member of a pastoral team whose leader is a male as a contemporary symbol of God's designed order for the Church.

Which denominations do not allow female pastors? ›

The Presbyterian Church in America does not ordain women. In 1997, the PCA even broke its fraternal relationship with the Christian Reformed Church over this issue. The Reformed Church in the United States does not ordain women. The Free Reformed Churches of North America ordain men only.

What is the Southern Baptists problem with women? ›

The Southern Baptist Convention's (SBC) constitution already states that the office of pastor is “limited to men as qualified by the Scripture.” The newly rejected amendment would further affirm the ban on women in pastoral roles by clarifying that women are strictly prohibited from acting as pastors in any capacity, ...

Can a woman be an elder in a baptist church? ›

A woman, then, may have the gift of pastor-teacher, apostle, evangelist, and prophetess (as Philip's four daughters—Acts 21:9), while, scripturally speaking, she cannot hold the office of an elder or bishop. The aforementioned gifts are sovereignly bestowed on her, and it is her duty and privilege to exercise them.

What is the difference between Southern Baptist and baptist? ›

The word Southern in "Southern Baptist Convention" stems from its having been organized in 1845 in Augusta, Georgia, by white Baptists in the Southern United States who supported continuing the institution of slavery and split from the northern Baptists (known today as the American Baptist Churches USA), who did not ...

Can a woman be a deacon in the Southern Baptist church? ›

There are Southern Baptist Churches that limit the role of deacon to men, there are other Southern Baptist Churches that have men serving as elder/pastors, and both men and women serving as deacons.

Can a divorced man become a deacon in a Southern Baptist church? ›

No, when the basis is 1 Timothy 3:12.

With that, according to the apostles of the early church, to enter the deacon ministry, a man must be the husband of one wife. A better translation of the Greek phrase “husband of one wife” states “one-woman man,” a faithful husband.

Do Pentecostals allow female pastors? ›

Although women in Pentecostal denominations have long been preachers, missionaries and even pastors, they generally have not been allowed to serve in denominational leadership positions.

Did Jesus allow women to preach? ›

And when Jesus resurrected after his death, the ones who were instructed to share about his resurrection were women. Jesus directly told Mary Magdalene to go proclaim (preach) the good news to his male disciples.

Can a woman preach in the pulpit? ›

The context is important here. Paul does not forbid women from any and all teaching activities, even within the church. Rather, Paul forbids women from the public preaching and teaching of the Word of God when the church is assembled in public worship. This work belongs to the elders of the church (see 3:2; 4:11–16).

Can a woman lead a church according to the Bible? ›

It would have been considered scandalous and an affront to the sanctity of worship for a woman to take a leadership role (Leitch, C. and Leitch, H. 2010). Not only were women prohibited from taking any role that would appear to be dominant over men, they were urged to dress modestly (1 Timothy 2:9-10).

Does the American Baptist Church allow female pastors? ›

Some allow women pastors, while others do not. The Southern Baptist Convention, the largest organization of Baptists in the US, opposed the ordination of women pastors. There are two passages in the Bible which are often interpreted as being opposed to the idea of female pastors.

Why did Southern Baptists split from Baptists? ›

This difference came to a head in 1845 when representatives of the northern states refused to appoint missionaries whose families owned slaves. To continue in the work of missions, the southern Baptists separated and created the Southern Baptist Convention.

What is the SBC 2024 law amendment? ›

What Is the Law Amendment? The so-called Law Amendment is an effort to change the SBC Constitution to clarify that the only kind of church in friendly cooperation with the convention is one that “Affirms, appoints, or employs only men as any kind of pastor or elder as qualified by Scripture.”

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